The change comes as Francis remains under pressure to allow women to be deacons – ministers who perform many of the same functions as priests, such as presiding at weddings, baptisms and funerals. Currently, the ministry is reserved for men even though historians say the ministry was performed by women in the early church.
Francis has created a second commission of experts to study whether women could be deacons, after a first one reported on the history of women deacons in the early church.
Advocates for expanding the diaconate to include women say doing so would give women greater say in the ministry and governance of the church, while also helping address priest shortages in several parts of the world.
Opponents say allowing it would become a slippery slope toward ordaining women to the priesthood.
Phyllis Zagano, who was a member of the pope’s first study commission, called the changes important given they represent the first time the Vatican has explicitly and through canon law allowed women access to the altar. She said it was a necessary first step before any official consideration of the diaconate for women.
“This is the first codification of allowing women inside the sanctuary,” said Zagano. “That’s a very big deal.”
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Noting that bishops have long called for such a move, she said it opens the door to further progress. “You can’t be ordained as deacons unless you’re installed as lectors or acolytes,” said Zagano, an adjunct professor of religion at Hofstra University.
Lucetta Scaraffia, the former editor of the Vatican’s women magazine, however, called the new changes a “double trap.” She said they merely formalise what is current practice, including at papal Masses, while also making clear that the diaconate is an “ordained” ministry reserved for men.
“This closes the door on the diaconate for women,” she said in a phone interview, calling the change “a step backward” for women.